Book Description:
GOD, by definition, is the only Sovereign, Self-Existing, non-created
Being to whom everything else owes its existence and completely depends
on for survival and power.
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GOD,
by definition, is the only Sovereign, Self-Existing, non-created Being
to whom everything else owes its existence and completely depends on for
survival and power.
GOD needs nothing to exist, to give Him power, or to make Him complete.
God is entirely Self-Sufficient, Independent, and Perfect. If He was
created, limited, changeable, needy, or imperfect in any way, He would
lose one of His essential divine attributes and would no longer be God.
The definition of God prohibits this.
GOD has always existed and will always exist. He is not bound by time,
space, or the laws of nature, since He cannot be subject to what He
created. Rather, He is beyond them, just as a craftsman is beyond the
dimensions of his own creation.
GOD is incomparable to any of His creations. The Qur’an clearly says,
“There is nothing like Him.” (42: 11) Having a wife, child, partner, or
equal is applicable and appropriate only to creatures. God does not
incarnate at all and should never be depicted. He sends messengers or
prophets with the divine message.
GOD alone gives life, causes death, and has power over all things; only
God should be worshipped (directly, without any intermediary). Anything
worshipped, other than God, is an idol. Any act of worship directed to
God along with or through something else is considered Shirk
(associating others with God in His Divinity or worship).
ALLAH
is the all-comprehensive name of the One, True, Universal God and can
never be used to designate any other being. It is absolutely unique to
the Creator of existence. In Arabic, it means ‘the One exclusively
worthy of deification and worship.’ The most concise yet adequate
definition of God in Islam is given in the Chapter of Ikhlas 112: 1-4:
“Say: He is Allah, the One God, the Self-Sufficient Master. He does not
beget nor is He begotten, and nothing is equal or comparable to Him.”
There are traces of past and present creations everywhere — are they meaningless or living signs of a Creator God?
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